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About sharing In some remote southern regions of Malawi, it's traditional for girls to kan made to have sex with a paid sex worker known as a "hyena" once they reach puberty. The act is not seen by village elders as rape, but as a form of ritual "cleansing". However, as Ed Butler reports, it has the potential to be the opposite of cleansing - a way of spreading disease. I meet Eric Aniva in the anc yard of his three-room shack in Nsanje district in southern Malawi.

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It's a traditional title given to a man hired by communities in several remote parts of southern Malawi to provide what's called sexual "cleansing".

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Aniva appears to be in his 40s he's vague about his precise age and currently has two wives who are well aware of his work. Maj sharing In some remote southern regions of Malawi, it's traditional for girls to be made to have sex with a paid sex worker known as a "hyena" once they reach puberty.

He seems to like the idea of media attention. Now I am fighting for the end of this malpractice. In Nsanje, though, there is little effort to bring about change. It's a traditional title given to a man hired by communities in several remote parts of southern Malawi to provide what's called sexual "cleansing". I cannot allow this. They married soon after. Catch up online or download the podcast. Aniva is by all s the pre-eminent "hyena" in this village.

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As our conversation continues, Aniva senses that I am not impressed. We are wonan to sleep with the hyenas. Then he tells me: "I am stopping.

Goats and chickens graze in the dirt outside. All these girls find pleasure in having me as their hyena.

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She is trying to galvanise other regional chiefs to make similar efforts. Father Boucher points out that the efforts to change this sexualisation of children have been stubbornly resisted in remote southern areas, despite more than a century of Christianity and 30 years of the Aids epidemic.

Man and woman sex on the room

But the female elders I spoke to remain defiant. If a man dies, for example, his wife is required by tradition to sleep with Aniva before she can bury him. And most shockingly, here in Nsanje, teenage girls, after their first sfx, are made to have sex over a three-day period, to mark their passage from childhood to womanhood. Then he tells me: "I am stopping.

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Aniva has five children that he knows about - he's not sure how many of the women and girls he's made pregnant. But the female elders I spoke to remain defiant. Their relationship looks strained. Goats and chickens graze in the dirt outside. An hour's drive down the road, I'm introduced to Fagisi, Chrissie and Phelia, women in their 50s and custodians of the initiation traditions in tthe village.

If a woman has an abortion, again sexual cleansing is required. In most ropm the country - and particularly in areas close to the cities of Blantyre and Lilongwe - "sexual cleansing" is rarely if ever practised. I meet Eric Aniva in the dusty yard of his three-room shack in Nsanje district in southern Malawi.

They stem from age-old beliefs about the need for children to be passed into the "heat" of adulthood by a sexual act, he says. It's clear, given the hyena's duties, that HIV is a huge risk to the community. Catch up online or download the podcast. They actually are proud and tell other people that wman man is a real man, he knows how to please a woman.

According to custom, sex sez the hyena must never be protected with the use of condoms.

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The act is not seen by village elders as rape, but as a form of ritual "cleansing". Wearing a grimy green shirt, and walking with a pronounced limp he's been lame in one leg since birth, he sayshe greets me enthusiastically. If the girls wlman, it's believed, te or some fatal misfortune could befall their families or the village as a whole. The "sexual cleansing" with the hyena is the final stage of this process, arranged voluntarily by the girl's parents.

He astounds me by saying that he is - and that he doesn't mention this to a girl's parents when they hire him.

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